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<BLOCKQUOTE>
  <P>&nbsp;</P>
  <H3>Shaykh `Abdullah al-Fa'iz ad-Daghestani<BR><FONT size=3D2>May =
Allah Sanctify=20
  His Noble Secret</H3>
  <P>"You are something inseparable in the heart.<BR>My eyelids never=20
  close<BR>but that You are between them and my eyes.<BR>Your love is =
part of me=20
  like the soul's internal speech.<BR>I cannot breathe except You are in =
my=20
  breath<BR>and I find You coursing through each of my senses."</P>
  <P><STRONG>Abul-Hasan Simnan.</STRONG></P></BLOCKQUOTE>
<P>The Red Sulfur among the saints, the Crystal Lamp of this Universe =
and its=20
Foundation, he was supported by Steadfast Faith. A Knower of the Hidden =
Meanings=20
of the Holy Qur'an, he was the Key to Its Secret, enlightened with the =
Pure=20
Essence of the Truth. He had enormous experience in the Way of his =
predecessors.=20
Sufism was his blood, the Prophet Muhammad <IMG height=3D18=20
alt=3D"salla.gif (1214 bytes)" =
src=3D"http://www.naqshbandi.org/images/salla.gif"=20
width=3D17> was his heart, and the Divine Presence was his soul. He was =
the=20
Luminary of Knowledge for human beings in his time, Owner of the Perfect =

Characteristics and Controller of his Active Self. He was the Ocean of =
Wisdom=20
for all human beings to sail upon and reach their appointed shore =
unscathed.</P>
<P>The earth shone with a brilliant new light when he was born. People =
ran to=20
his door to find through him the happiness of this life and the =
Hereafter. He=20
was an Ocean of Instruction whose waves crashed roaring on His Divine =
Shore. He=20
left the erudite perplexed with his superior knowledge and he was the =
greatest=20
of all ascetics one had seen or read about. He gave selflessly from his =
Spirit=20
to quench the thirst of the spiritual and the physical worlds. He was a =
galaxy=20
by himself, garlanded with suns and stars of varied size and color, =
bringing a=20
different light to each individual. He wore the Crown of God's Divine =
Love, and=20
from him people sipped the longed-for honey of Divine Secrets. He never =
left a=20
person without reaching and raising him with his spiritual breath. The =
darkness=20
of ignorance disappeared in the illumination of his knowledge.</P>
<P>He was nursed from the breast of the Station of the Ghawth, whose =
throne he=20
ascended later in life. He was a Reviver of Religion in his time. His =
reputation=20
for wise counsel and guidance spread over the earth. Kings stood at his =
door.=20
Scholars sought his disclosures. In his time no one was left who did not =
receive=20
nourishment from his spirituality. By means of his Light, darkness =
disappeared=20
and the Secrets of Blessings shone from the people. He was the Perfect =
Saint and=20
the Pillar of the Knowers.</P>
<P>He was born in Daghestan in the year 1309 H./1891 AD. to a family of =
doctors.=20
His father was a general practitioner and his brother was surgeon =
general in the=20
Russian Army. He was raised and trained by his uncle, Shaykh Sharafuddin =

ad-Daghestani (q), the master of the Naqshbandi Order at that time, who =
took=20
special care of him from his early life.</P>
<P>During Shaykh Sharafuddin's sister's pregnancy, he told her:</P>
<BLOCKQUOTE>
  <BLOCKQUOTE>
    <P>"The son you are carrying has no veils on his heart. He will be =
able to=20
    see events that have passed or that are coming. He is one of those =
who can=20
    read the Unseen Knowledge from the Preserved Tablets (<EM>lawh&nbsp; =

    al-mahfuth)</EM> directly. He is going to be Sultan al-Awliya' in =
his time.=20
    He is going to be called, among the saints, 'Naqeeb al-Ummah', the =
Leader of=20
    the Nation of Muhammad. He is going to perfect the ability of being =
with God=20
    and being at the same time with people. He will inherit the secret =
from the=20
    Prophet <IMG src=3D"http://www.naqshbandi.org/images/salla.gif"=20
    width=3D17>&nbsp; which he referred to when he said, "I have one =
face looking=20
    at the Creator and I have one face looking at Creation," and "I have =
one=20
    hour with the Creator and I have one hour with the creation."</P>
    <P>"When you give birth to him call him `Abdullah, because he will =
be=20
    carrying the secret of Servanthood. He will spread the Tariqat back =
to the=20
    Arab countries, and through him, his successor will spread the =
Tariqat in=20
    Western countries and in the Far East. You must be careful with him. =
I am=20
    asking that when he reaches the age of seven you give him to me to =
raise and=20
    to be under my guardianship."</P></BLOCKQUOTE></BLOCKQUOTE>
<P>On the 12th of Rabi`ul Awwal, a Thursday, his mother Amina gave birth =
to her=20
son, whom she named `Abdullah. When she gave birth to him at around =
midnight, no=20
one was with her. His father was busy and his brother was away. She said =
that=20
when she was delivering him she saw a vision, in which two ladies came =
to her.=20
One was Rabi`a al-`Adawiyya and the other was Asiya (Pharaoh's wife, who =

believed in Moses). They helped her in giving birth. After a while the =
vision=20
disappeared and she saw a baby come forth. At that moment her husband =
arrived=20
and helped her deliver her son.</P>
<P>His parents never heard him cry. In his childhood, at the age of one =
year,=20
they often saw him with his head on the floor in prostration. His =
mother,=20
family, and neighbors were astonished at this. He spoke at the age of =
seven=20
months and was able to make himself understood clearly. He was unlike =
other=20
children in other respects as well. He would often be seen moving his =
head from=20
right to left while voicing the Divine Name. At the age of three he used =
to tell=20
visitors about their future. He would know their name without being =
familiar=20
with them or being told. He surprised the people of his country. People =
used to=20
come to visit his parents' home in order to see this remarkable child =
and to=20
hear him speak.</P>
<P>By the age of seven he was reciting Qur'an. He used to sit with his =
uncle,=20
Shaykh Sharafuddin, and answer the questions people put to him. His =
answers were=20
always very clear on matters of the shari`ah, though he had never =
studied=20
jurisprudence. He would recite the supporting evidences from the Qur'an =
and=20
Prophetic Narrations without ever having studied the science of =
Prophetic=20
Narrations. This caused people to be more and more attracted to him.</P>
<P>His father's house was always full of visitors coming to ask him =
about their=20
problems and difficulties and daily affairs. He would answer them and =
predict=20
their outcomes. He became so famous at the age of seven, that if anyone =
in his=20
village wanted to marry, they would first go to him and ask if the =
marriage was=20
destined to succeed. More than that, they would ask if the marriage was=20
according to the Will of Allah as mentioned in the Preserved =
Tablets.</P>
<P>The scholars of his time verified his decisions and accepted his=20
jurisdiction. Knowers in his time were so fascinated with his knowledge, =
though=20
he was only seven years of age, that they would come from afar to hear =
the=20
spiritual knowledge that flowed from him like a fountain. His uncle =
asked him=20
how he was able to speak so effortlessly and endlessly. He answered, "O =
my=20
uncle, it comes to me as words written right in front of me from the =
Divine=20
Presence. I only have to look and read what is written."</P>
<P>He used to discuss subjects of deep knowledge that had never been =
spoken of=20
before. At the age of seven, he said to the spiritual masters of wisdom =
of his=20
time, "If I speak what has been put into my heart of Divine Knowledge, =
even=20
saints will cut my throat."</P>
<P>He was extremely meticulous in keeping the prescriptions of the =
Shari`ah. He=20
was the first to appear for&nbsp;Salat (prayer) in the mosque five times =
a day.=20
He was the first to be present for Dhikr. He was the first to be present =
in the=20
meetings of scholars. He was the first to be present in the spiritual=20
gatherings.</P>
<P>He acquired fame for healing sick people by recitation of Surat =
al-Fatiha.=20
Many people were brought to him with different kinds of sicknesses and =
he would=20
read Surat al-Fatiha and blow on them and they would be healed. He had a =

tremendous power for healing even people who were far away. People would =
come to=20
him and ask for help for parents, or a wife, or someone else who was =
sick and=20
unable come to him. He would read one Fatiha and send it for them, and =
they=20
would be instantly cured, from any distance. Healing was one specialty =
from=20
among his endless specialties.</P>
<P>He said about himself:</P>
<BLOCKQUOTE>
  <BLOCKQUOTE>
    <P>"I am a descendant of Sayyidina Miqdad ibn al-Aswad (r), whom the =
Prophet=20
    <IMG src=3D"http://www.naqshbandi.org/images/salla.gif" =
width=3D17>&nbsp; used=20
    to appoint as his deputy whenever he left Madinah on an expedition. =
I=20
    inherited, like my uncle, the five marks of the Blessed Hand of the =
Prophet=20
    <IMG src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> =
which he had=20
    placed on the back of my blessed grandfather, Miqdad ibn al-Aswad =
(r). From=20
    that birthmark shines a special =
light."</P></BLOCKQUOTE></BLOCKQUOTE>
<P>At that time, Daghestan was under the severe oppression and tyranny =
of the=20
Russian occupying armies. His uncle, who was the spiritual head of the =
village,=20
and his father, who was a well-known doctor, decided to emigrate from =
Daghestan=20
to Turkey. After reaching this decision, they asked Shaykh `Abdullah to =
make=20
spiritual consultation on the appropriateness of migrating at that time. =

Grandshaykh `Abdullah described the event:</P>
<BLOCKQUOTE>
  <BLOCKQUOTE>
    <P>"That night I prayed `Isha', then I renewed my ablution and I =
prayed two=20
    rak`ats. Then I sat in meditation, connecting myself through my =
Shaykh, my=20
    uncle, to the Prophet <IMG =
src=3D"http://www.naqshbandi.org/images/salla.gif"=20
    width=3D17> .</P>
    <P>"I saw the Prophet <IMG =
src=3D"http://www.naqshbandi.org/images/salla.gif"=20
    width=3D17>&nbsp; coming to me with 124,000 Sahaba (Companions) =
saying to me,=20
    'O my son, I am releasing all my powers and those of my 124,000 =
Companions=20
    from my heart. Tell your uncle and the caretakers of the village to =
migrate=20
    immediately to Turkey.'</P>
    <P>"Then I saw the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17>&nbsp; =
hugging me=20
    and I saw myself disappearing in him. As soon as I disappeared in =
him I saw=20
    myself ascending from the Dome of the Rock, the Bait ul-Maqdis, from =
which=20
    the Prophet <IMG src=3D"http://www.naqshbandi.org/images/salla.gif"=20
    width=3D17>&nbsp; ascended in the Night Journey. I saw myself =
astride the same=20
    Buraq which carried the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> =
&nbsp; and I saw=20
    myself carried up in a true vision, to the Station of Two =
Bow-lengths, where=20
    I could see the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17>&nbsp; =
but not=20
    myself.</P>
    <P>"I felt myself to be a part of the entirety of the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> . =
Through that=20
    Ascension I received the Realities that the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17>&nbsp; =
poured into=20
    my heart from what he had received on the Night of Ascension. All =
these=20
    different kinds of knowledges came to my heart in words of light, =
which=20
    began as green and changed to purple, and the understandings were =
poured=20
    into my heart in a quantity which is immeasurable.</P>
    <P>"I heard a voice coming from the Divine Presence saying, =
"Approach, O my=20
    servant, to My Presence." As I approached through the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> , =
everything=20
    disappeared, even the spiritual reality of the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17>&nbsp; =

    disappeared. Nothing existed except Allah, Almighty and Exalted.</P>
    <P>"Then I heard a voice from all His Lights and Attributes that =
were=20
    shining in His Presence, 'O my servant, now come to the State of =
Existence=20
    within this Light.' I felt myself come into existence through the =
Prophet=20
    <IMG src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> =
, after=20
    having been annihhilated, appearing and existing in the Divine =
Presence,=20
    decorated with the Ninety-Nine Attributes. Then I saw myself inside =
the=20
    Prophet <IMG src=3D"http://www.naqshbandi.org/images/salla.gif" =
width=3D17> ,=20
    appearing inside every creation that was existing by Allah's Power. =
That=20
    took us to a state in which we were able to realize that there are =
universes=20
    other than this universe, that there are endless Creations of Allah, =
High=20
    and Sublime. Then I felt my uncle shaking my shoulder, saying, 'O my =
son, it=20
    is time for Fajr prayer.'</P>
    <P>"I prayed Fajr behind him and more than 300 people from the =
village=20
    prayed in congregation with us. After Fajr my uncle stood and said, =
'We=20
    asked my nephew to make <EM>istikhara</EM> (spiritual =
consultation).'=20
    Everyone was eagerly waiting to hear what I had seen. My uncle =
immediately=20
    said, 'He was brought to the presence of the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17>&nbsp; =
by my=20
    power. The Prophet <IMG =
src=3D"http://www.naqshbandi.org/images/salla.gif"=20
    width=3D17>&nbsp; gave everyone permission to move to Turkey. Then =
he took him=20
    through states up to the state of 'the Distance of two Bowlengths.' =
Then he=20
    took him to a station such that he opened to him a vision of =
knowledge that=20
    has never been opened to any saint before, including myself. His =
Ascension=20
    was a means of instruction for past and present saints, and a Key to =
open a=20
    Gigantic Ocean of Knowledge and Wisdom.'</P>
    <P>"I said to myself, 'My uncle was with me in that vision, and it =
was with=20
    his power that I received that vision.'"</P>
    <P>"Everyone in the village began to prepare for the emigration. We =
moved=20
    from Daghestan to Turkey on a trip that was full of difficulties =
caused both=20
    by the Russian soldiers and by highwaymen who killed without the =
slightest=20
    provocation.</P>
    <P>"Near the border with Turkey, we were travelling through a forest =
which=20
    was known to be filled with Russian soldiers. It was Fajr time. My =
uncle=20
    said, 'We will pray Fajr and then we will cross the forest.' We =
prayed Fajr=20
    and began moving. Then Shaykh Sharafuddin said to everyone, 'Stop!' =
He asked=20
    for a cup of water. Someone handed him a cup of water and he read on =
it from=20
    Chapter <EM>Ya Sin</EM> (ayat 9): 'And We have set a barrier in =
front of=20
    them and a barrier behind them, and We have enshrouded them in veils =
so that=20
    they cannot see.' Then he read <EM><STRONG>Fallahu khairul =
hafidhan&nbsp;wa=20
    Huwa arhamur-Rahimeen</STRONG></EM> , <STRONG>"Allah is the best =
protector,=20
    and He is the Most Merciful of those who show mercy."</STRONG> =
[12:64]</P>
    <P>"As he was reading these verses, everyone felt something come to =
their=20
    hearts, and I saw all the emigrants trembling. Allah gave me a =
vision at=20
    that moment so that I could see that we were surrounded by the =
Russian Army=20
    on every side. I saw that they were shooting at anything that moved, =
even a=20
    bird. Then I saw that we were passing by and that we were safe. We =
were=20
    crossing the forest and they heard no sound of our footsteps or our =
animals,=20
    until we arrived safely at the other side of the border.</P>
    <P>"The vision ended as Shaykh Sharafuddin finished reading. He cast =
the=20
    water ahead of us and he said, 'Move now! But don't look behind.' As =
we=20
    moved on, we could see the Russian soldiers on every side, yet it =
was as if=20
    we were invisible. We moved for 20 miles through that forest. It =
took us=20
    from morning until after `Isha prayers. We did not stop except to =
pray and=20
    we were invisible to everyone. We heard the Russian army shooting at =
people,=20
    birds, animals, and anything that moved. But we passed undetected =
and=20
    unscathed. We were the only people who were safe. We exited the =
forest and=20
    crossed over into Turkey.</P>
    <P>"We travelled first to Bursa, where Shaykh Sharafuddin =
established his=20
    home for one year. After that he moved to a place called Rashadiyya, =
where=20
    he established a village for Daghestani emigrants. It was located =
thirty=20
    miles from Yalova, which is on the Marmara Coast, around fifty miles =
from=20
    Bursa and about 60 miles from Adapazar. There he built the only =
mosque in=20
    that village, and next to it he built his own house. Everyone busied =

    themselves with building their houses. My father and mother built a =
house=20
    adjacent to the house of Shaykh Sharafuddin."</P>
    <P>"When I reached the age of thirteen, Turkey was under the attack =
of the=20
    British, French and Greek armies. The Turkish Army was conscripting=20
    everyone, even the children. They wanted me to go join the Army, but =
my=20
    uncle, who had a good relationship with the Sultan Abdul Hamid, =
refused to=20
    send me. My father died and my mother was alone so I had to work to =
support=20
    my mother. When I reached fifteen years of age, Sayyidina Shaykh =
Sharafuddin=20
    told me, 'Now, my son, you are mature and an adult, and you have to =
marry.'=20
    I married at the very young age of fifteen years and lived with my =
mother=20
    and my wife."</P></BLOCKQUOTE></BLOCKQUOTE>
<H4>His First Seclusion and Spiritual Training</H4>
<P>Shaykh Sharafuddin raised and trained Shaykh `Abdullah with intensive =

spiritual discipline and long hours of dhikr. After six months he was =
ordered to=20
enter seclusion for five years. He said:</P>
<BLOCKQUOTE>
  <BLOCKQUOTE>
    <P>"I was a newlywed of only six months when my Shaykh ordered me to =
enter=20
    seclusion for five years. My mother was so unhappy she went to =
complain to=20
    my Shaykh, her brother, about it. My wife was also unhappy, but my =
heart=20
    never complained. On the contrary, my heart was completely happy to =
enter=20
    the seclusion I desired so intensely.</P>
    <P>"I entered the seclusion, though my mother was crying and saying, =
'I have=20
    no one except you. Your brother is still in Russia and your father =
has=20
    passed on.' I felt pity for my mother, but I knew it was an order of =
my=20
    Shaykh and that it was coming directly from the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> . I =
entered that=20
    seclusion with orders to take six showers every day with cold water, =
and to=20
    keep all my obligations and daily devotional practices (wird/dhikr). =
In=20
    addition, I was ordered to read at least seven, and up to fifteen, =
sections=20
    of Qur'an and to repeat the Holy Name of Allah 148,000 times and =
prayers on=20
    the Prophet <IMG src=3D"http://www.naqshbandi.org/images/salla.gif"=20
    width=3D17>&nbsp; 24,000 times daily.</P>
    <P>"There were many other practices as well, all to be performed in =
a=20
    focused and meditative state. I was in a cave, deep in a large =
forest, high=20
    on a snow-covered mountain. One person was assigned to serve me with =
seven=20
    olives and two ounces of bread every day. I entered that seclusion =
when I=20
    was fifteen and a half years old, and I was quite fat. When I =
emerged from=20
    that seclusion at twenty-two years of age, I was very thin, weighing =
only=20
    100 pounds.</P>
    <P>"What was unveiled to me of experiences and visions cannot be =
expressed=20
    in words. When I entered the seclusion I said to my ego, 'O my ego, =
even if=20
    I am going to die, I am not going to leave this seclusion. You must =
know=20
    that. Do not try to change my mind or to cheat=20
me."</P></BLOCKQUOTE></BLOCKQUOTE>
<P>There was a hole in the cave, and when he entered the seclusion he =
stopped up=20
the hole with a piece of cloth.</P>
<P>He continued saying,</P>
<BLOCKQUOTE>
  <BLOCKQUOTE>
    <P>"I slept very little in that seclusion. I never felt any need to =
sleep,=20
    because I had such strong heavenly support. One time I had a vision =
of the=20
    Prophet <IMG src=3D"http://www.naqshbandi.org/images/salla.gif"=20
    width=3D17>&nbsp; in seclusion in the Cave of&nbsp; Hi ra. For forty =
days I=20
    sat behind him and he never slept but continued in that state.</P>
    <P>"As I was making dhikr one night after midnight, a huge storm =
raged on=20
    the mountain. I could hear that storm felling trees, pouring rain =
and=20
    finally snow. It was very cold and nothing made me warm except the =
heat of=20
    my Dhikr. A heavy wind blew the cloth out of the hole. I was =
freezing and=20
    snow blew in around me. I was so cold that I couldn't move my =
fingers to=20
    count the repetitions of my Dhikr. My heart almost stopped. Then it =
occurred=20
    to me to close the hole again. As soon as that thought came to me, I =
saw the=20
    vision of my Shaykh shouting, 'O my son! Are you busy with yourself =
or are=20
    you busy with the One who Created you? If you die from the cold it =
is better=20
    for you than allowing your heart one moment of heedlessness.' That =
vision=20
    gave me warmth in my heart and determination to restart the Dhikr=20
    immediately. As I continued the Dhikr more wind came, and with it =
more snow.=20
    I struggled with myself, finally telling myself, 'Let me die, even =
so I am=20
    continuing my dhikr.' As soon as I said that, the wind stopped and =
the snow=20
    stopped. Then a tree fell, and covered that hole in the cave.</P>
    <P>"One day after I prayed the last prayer of the night, while I was =
busy=20
    with Dhikr, and my heart was connected with its Origin, I saw myself =
doing=20
    Dhikr in the Divine Presence. At the same time I felt something =
encircling=20
    me. I knew it was not something heavenly, that it was something =
physical. I=20
    remembered the saying of the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> , =
'Nothing puts=20
    fear in my heart except the fear of Allah.' Although I felt =
something around=20
    me and wrapping me up, my heart remained undisturbed in the Divine=20
    Presence.</P>
    <P>"In that state I reached a place in the Station of the Awareness =
of=20
    Numbers (<EM>wuquf `adadi</EM>) of 777,777 repetitions of the Divine =
Name. I=20
    was going to 777,778 when I heard the Divine Presence addressing me, =
'O my=20
    servant! You have reached the Secret of Wuqaf cAdadi tonight and =
have gained=20
    the key for that station. Enter into our presence in the State of =
the One=20
    who Speaks with Allah (kalimullah), the state of Sayyidina Musa =
(as)&nbsp;=20
    when he spoke directly with God. I saw that I was speaking with the =
Divine=20
    Presence and I received answers to questions that saints had never =
been able=20
    to reach before. I took the opportunity to ask Allah, 'O Allah, what =
is Your=20
    Greatest Name?' And I heard, 'O my servant, you will be given that =
later.'=20
    Then that vision disappeared and it was time for Fajr prayer.</P>
    <P>"Before each prayer, I was obliged to take a cold shower. There =
was, of=20
    course, no running water, so I had to use melted snow for showering. =
As I=20
    was about to stand up to wash for prayer, I found that facing me was =
the=20
    head of a snake, which had encircled me completely. Its head was =
poised so=20
    that any movement out of fear would cause him to strike me. I didn't =
give=20
    that snake any importance. I knew if I felt any fear, it would =
attack. So in=20
    my mind I made it to be nonexistent. I could not take a shower with =
the=20
    snake wrapped around me, but the Shaykh's order had to be followed. =
So I=20
    poured the water over my clothes and over the snake. For forty days =
that=20
    snake remained wrapped around me. When I was praying, it would move =
its head=20
    to allow for my prostrations. For forty days, that snake kept watch, =
looking=20
    for any mistake or fear, to attack me. This test from my Shaykh, to =
see if I=20
    had fear of any but Allah, finally ended and that snake began to =
unwind=20
    itself from around me. It sat for a while in front of me. Then it=20
    disappeared."</P></BLOCKQUOTE></BLOCKQUOTE>
<P>He spent five years in that particular seclusion, which ended at the =
age of=20
22. When he emerged he was eligible for military conscription. This time =
he went=20
into the army.</P>
<H4>His Ascension</H4>
<P>He said,</P>
<BLOCKQUOTE>
  <BLOCKQUOTE>
    <P>"I saw my mother for only one or two weeks. Then they took me to =
the=20
    battle known as Safar Barlik in the Dardanelles. One day there was =
an attack=20
    from the enemy and about 100 of us were left behind to defend a =
frontier. I=20
    was an excellent marksman, able to hit a thread from a great =
distance. We=20
    were unable to defend our position and were under fierce attack. I =
felt a=20
    bullet strike my heart and I fell to the ground mortally =
wounded.</P>
    <P>"As I lay dying, I saw the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> =
&nbsp; coming to=20
    me. He said, 'O my son, you were destined to die here, but we still =
need you=20
    on this earth in both your spiritual and physical form. I am coming =
to you=20
    to show you how a person dies and how the Angel of Death takes the =
soul.' He=20
    presented me with a vision in which I saw my soul leaving my body, =
cell by=20
    cell, beginning from the toes. As the life was withdrawing, I could =
see how=20
    many cells are in my body, and the function of every cell, and the =
cure for=20
    every sickness of each cell. I heard the dhikr of every cell.</P>
    <P>"As my soul was passing away I experienced what a person feels =
when he=20
    dies. I was brought to see the different states of death: painful =
states of=20
    death, easy states of death and the most blissful states of death. =
The=20
    Prophet <IMG src=3D"http://www.naqshbandi.org/images/salla.gif"=20
    width=3D17>&nbsp; told me, 'You are from those who pass in a =
blissful state of=20
    death.' I was enjoying that passing so much because I was going back =
to my=20
    Origin, which made me comprehend the secret of the Qur'anic ayat,=20
    <STRONG>"To Allah we belong, and to Him is our return"</STRONG> =
[2:156].</P>
    <P>"That vision continued until I experienced my soul departing on =
the last=20
    breath. I saw the Angel of Death come and heard the questions he =
would ask.=20
    All the kinds of visions that appear to the dying I experienced, yet =
I was=20
    alive during that experience and this enabled me to understand the =
secret of=20
    that state.</P>
    <P>"Then I saw in that vision my soul looking down on my body, and =
the=20
    Prophet <IMG src=3D"http://www.naqshbandi.org/images/salla.gif"=20
    width=3D17>&nbsp; was telling me, 'Come with me!' I accompanied the =
Prophet=20
    <IMG src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> =
, and he=20
    took me to a vision of the Seven Heavens. I saw everything he wished =
me to=20
    see in the Seven Heavens, and then he raised me to the State of =
<EM>Maqam=20
    as-Sidq</EM> (the Station of Truthfulness), where I met all the =
Prophets,=20
    all the saints (<EM>Siddiqeen</EM>), all the martyrs, and all the =
righteous=20
    (<EM>Saliheen</EM>).</P>
    <P>"Then he said, 'O my son, now I am going to take you to see the =
tortures=20
    of Hell.' There I saw everything that the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> =
&nbsp; had=20
    mentioned in the&nbsp;hadeeth about the tortures and punishments of =
that=20
    place. I said, 'O Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> , you =
who were=20
    sent as a Mercy for Human Beings, is there not any way for these =
people to=20
    be saved?' He replied to me, 'Yes, my son, with my intercession they =
can be=20
    saved. I am showing you the fate of those people if I did not have =
the power=20
    to intercede for them.'</P>
    <P>"Then the Prophet <IMG =
src=3D"http://www.naqshbandi.org/images/salla.gif"=20
    width=3D17>&nbsp; said, 'O my son, now I will return you to earth =
and to your=20
    body.' As soon as the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17>&nbsp; =
said that,=20
    I looked down and saw my body, looking somewhat swollen. I looked at =
that=20
    and said, 'O Prophet <IMG =
src=3D"http://www.naqshbandi.org/images/salla.gif"=20
    width=3D17> of God, it is better to be here with you. I don't want =
to go back.=20
    I am happy with you in the Divine Presence. Look at that dunya, I =
have=20
    already been there and now I have left. Why must I go back? Look, my =
body is=20
    swollen.'</P>
    <P>"He said, 'O my son, you must go back. That is your duty.' By the =
order=20
    of the Prophet <IMG =
src=3D"http://www.naqshbandi.org/images/salla.gif"=20
    width=3D17>&nbsp; I went back to my body, even though I did not want =
to. As I=20
    entered my body I saw the bullet in my heart had been encased in =
flesh and=20
    the bleeding had stopped. As I smoothly entered into my body the =
vision=20
    ended. When it ended I saw the medics on the field of battle looking =
for the=20
    survivors among the dead. Then one of them said, 'That one is alive, =
that=20
    one is alive.' I had no power to speak or to move, and I realized =
that it=20
    had been seven days that my body had been lying there."</P>
    <P>"They took me and treated me, until I recovered and my health was =

    restored. Then they sent me back to my uncle. As soon as I reached =
him he=20
    told me, 'O my son, did you enjoy your visit?' I didn't say 'yes' =
and I=20
    didn't say 'no', as I wanted to know if he meant the visit to the =
army or=20
    the visit in the company of the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> . =
Then he asked=20
    me again, 'O my son did you enjoy your visit with the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> ?' =
Then I=20
    realized that he knew everything. So I ran to him and kissed his =
hand and I=20
    told him, 'O my Shaykh I went with the Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17>&nbsp; =
and I must=20
    admit that I didn't want to come back. But he told me that is my=20
  duty."</P></BLOCKQUOTE></BLOCKQUOTE>
<H4>Total Surrender</H4>
<P>Shaykh `Abdullah (q) continued his life under the watchful eyes of =
his uncle,=20
Shaykh Sharafuddin (q), and he advanced ever higher in spiritual =
knowledge. One=20
day Shaykh Sharafuddin was sitting in a gathering of 300 scholars, both=20
religious and spiritual, and they were there to discuss matters of =
importance to=20
their spiritual life. They were sitting on a hill near his mosque.</P>
<P>Shaykh `Abdullah came up the hill towards the gathering. Some of the =
scholars=20
said to Shaykh Sharafuddin, "We are astonished at the great importance =
you give=20
to that child." The Shaykh replied,</P>
<BLOCKQUOTE>
  <BLOCKQUOTE>
    <P>"Look at him. He is coming to see me. If a little child of seven =
were to=20
    come to him and say, 'Your Shaykh is sending you a message that you =
must go=20
    to Makkah,' even if I hadn't sent that child, `Abdullah would =
immediately=20
    accept and do what that child says. This is because he relates =
everything to=20
    me and he knows that whatever comes to him comes from me, regardless =
of the=20
    means. He knows that if it comes from me, the order is from the =
Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> , =
because my=20
    heart is connected to his heart, and that its origin is from Allah. =
Now if=20
    that were to happen, without going back to his wife or his mother to =
say=20
    good-bye, nor to pack any provisions, he would immediately direct =
his steps=20
    toward Makkah. That is why I give him such importance; and also =
because I=20
    know what kind of station he is in.</P>
    <P>"The State that he is now in, no one before him, including =
myself, has=20
    ever been able to enter or to see. He has reached a state higher =
than my=20
    state and higher than my masters in this Tariqat. As the tariqat =
continues=20
    from one master to another it moves upward. As the secret is passed =
from one=20
    Shaykh to another, the rank will be increased by the addition of the =

    successor's secret to the secret that he receives. At the same time, =
the=20
    rank of the Prophet <IMG =
src=3D"http://www.naqshbandi.org/images/salla.gif"=20
    width=3D17> is always increasing, in every moment, and as he is =
raised ever=20
    higher, so too are the saints of his Nation. That is the meaning of =
the=20
    verse, <STRONG>"And above every possessor of knowledge there is One=20
    All-knowing."</STRONG> [12:76].</P></BLOCKQUOTE></BLOCKQUOTE>
<H4><A name=3D"A Meeting With Gurdjieff">A Meeting With =
Gurdjieff</A></H4>
<P>Grandshaykh `Abdullah (q) used to serve in his master's khaniqah. =
Everyday=20
hundreds of visitors arrived to visit the Shaykh, <A=20
href=3D"http://www.angelfire.com/ca3/gurdjieffsufi/"><IMG height=3D317 =
hspace=3D0=20
src=3D"http://www.naqshbandi.org/library/safety/g3.jpg" width=3D150=20
align=3Dright></A>most of them coming from Daghestan. Among the many =
visitors to=20
the Shaykh was the Russian teacher George Gurdjieff. Having recently =
arrived in=20
Turkey, after a long and arduous escape from Russia, Gurdjieff came to =
visit=20
Shaykh Sharafuddin. He had had many contacts with Sufis of various =
orders and=20
had been raised in, and had travelled extensively throughout, the region =
of the=20
Caucasus. He was pleased to find the inheritors of the distinguished =
Daghestani=20
Naqshbandi lineage.</P>
<P>Shaykh Sharafuddin (q) asked Shaykh `Abdullah (q) to host their =
guest. Shaykh=20
`Abdullah recounted the events of the meeting to several of his murids =
many=20
years later. As soon as they met, Shaykh `Abdullah said, "You are =
interested in=20
the knowledge of the Nine Points. We can speak on it in the morning =
after Fajr=20
prayer. Now you eat something and rest." At Fajr time Shaykh `Abdullah =
called=20
Gurdjieff to come and pray with him. As soon as the prayer finished, the =
Shaykh=20
began to recite Surat Ya Sin from the Holy Qur'an. As he finished =
reading,=20
Gurdjieff approached him and asked if he could speak of what he had just =

experienced. Gurdjieff said:</P>
<BLOCKQUOTE>
  <BLOCKQUOTE>
    <P>"As soon as you finished the prayer and began to recite, I saw =
you come=20
    to me and take my hand and we were transported to a beautiful rose =
garden.=20
    You told me that this garden is your garden and these roses are your =
murids,=20
    each with his own color and perfume. You directed me to one =
particular red=20
    rose and said, 'That one is yours. Go smell it.' As I did, I saw the =
rose=20
    open and I disappeared within it and became the rose. I entered its =
roots=20
    and they led me to your presence. I found myself entering into your =
heart=20
    and becoming a part of you.</P>
    <P>"Through your spiritual power I was able to ascend to the =
knowledge of=20
    the power of the Nine Points. Then a voice, addressing me as `Abd =
an-Nur,=20
    said: 'This light and knowledge have been granted to you from the =
Divine=20
    Presence of Allah to bring peace to your heart. However, you must =
not use=20
    the power of this knowledge.' The voice bid me farewell with the =
salutation=20
    of Peace and the vision ended as you were finishing the recitation =
from the=20
    Qur'an."</P></BLOCKQUOTE></BLOCKQUOTE>
<P>Shaykh `Abdullah replied,</P>
<BLOCKQUOTE>
  <BLOCKQUOTE>
    <P>"Surat Ya Sin was called 'the Heart of the Qur'an' by the Holy =
Prophet=20
    <IMG src=3D"http://www.naqshbandi.org/images/salla.gif" =
width=3D17>&nbsp; and=20
    the knowledge of these Nine Points was opened to you through it. The =
vision=20
    was by the blessings of the verse:<STRONG> 'Peace! a Word (of =
salutation)=20
    from a Lord Most Merciful'</STRONG> [36:58].</P>
    <P>"Each of the Nine Points is represented by one of nine Saints who =
are at=20
    the Highest Level in the Divine Presence. They are the keys to the =
untold=20
    powers within man, but there is no permission to use these keys. =
This is a=20
    secret that in general will not be opened until the Last Days when =
the Mahdi=20
    (as) appears and Jesus (as) returns.</P>
    <P>"This meeting of ours has been blessed. Keep it as a secret in =
your heart=20
    and don't speak of it in this life. `Abd an-Nur, for that is your =
name with=20
    us, you are free to stay or go as your responsibilities allow. You =
are=20
    always welcome with us. You have attained safety in the Divine =
Presence. May=20
    Allah bless you and strengthen you in your work."</P>
    <DIV align=3Dcenter>
    <CENTER>
    <TABLE border=3D0>
      <TBODY>
      <TR>
        <TD>
          <P align=3Dright><STRONG>Shaykh Abdullah =
<BR>ad-Dagehestani<BR>with=20
          murids<BR>in Damascus. <BR>Shaykh Nazim<BR>is to the right of=20
          <BR>Grandshaykh and <BR>Shaykh Hussein is to <BR>his=20
        left.</STRONG></P></TD>
        <TD><IMG height=3D176=20
          src=3D"http://www.naqshbandi.org/images/shabdla1.jpg"=20
      =
width=3D266></TD></TR></TBODY></TABLE></CENTER></DIV></BLOCKQUOTE></BLOCK=
QUOTE>
<H4>His States and Discourses After His Second Seclusion</H4>
<P>At 30 years of age, Shaykh Abdullah was ordered to enter a second =
long=20
seclusion for five years. During that seclusion, many visions and states =
were=20
granted to him, which it would be impossible to describe within the span =
of this=20
book. After he completed this second seclusion, the power of his =
spiritual=20
attraction increased. He became so renowned that even during his =
Shaykh's=20
lifetime, people used to come from everywhere to learn from him.</P>
<P>Following are some of his discourses:</P>
<BLOCKQUOTE>
  <BLOCKQUOTE>
    <P>"I do not speak to you about any Station (<EM>Maqam</EM>), =
Manifestation=20
    (<EM>Tajalli</EM>), or Rank (<EM>Rutbah</EM>) without my having =
already=20
    entered that station or position and experienced that Manifestation. =
I am=20
    not like many others, I do not speak separating my sight from my =
heart,=20
    enumerating the Stations (<EM>Maqamat</EM>) for you without my =
knowing their=20
    Reality (<EM>haqiqah</EM>). No! First of all I followed that path =
and saw=20
    what it was. I learned those Realities and Secrets which may be =
found along=20
    it, and I worked my way along it until I obtained the Knowledge of =
Certainty=20
    (<EM>`ilm al-yaqin</EM>), the Eye of Certainty (<EM>`ayn =
al-yaqin</EM>), and=20
    the Truth of Certainty (<EM>haqq al-yaqin</EM>). Only then do I =
speak to=20
    you, giving you a tiny taste of what I have tasted, until I am able =
to make=20
    you reach that station without tiring you and without =
difficulties.</P>
    <P>"There are five stations of the Heart: <EM>qalb, sirr, sirr =
as-sirr,=20
    khafa</EM> and <EM>akhfa</EM>. Qalb is the Heart, <EM>sirr</EM> is =
the=20
    Secret,<EM>sirr as-sirr</EM> is the Secret of the Secret, =
<EM>khafa</EM> is=20
    the Hidden, and <EM>akhfa</EM> the Most Hidden. The secret of this =
Tariqat=20
    is based on these five <EM>lata'if</EM> (Subtle Things), the =
Stations of the=20
    heart.</P>
    <P>"<EM>Latifat al-qalb</EM>, the stage of the Heart, is under the =
authority=20
    of Sayyidina Adam , because it represents the physical aspect of the =
heart.=20
    <EM>Latifat as-sirr</EM>, the station of the Secret, is under =
Sayyidina Nuh=20
    , because it is the Vessel which is saved from the Ocean of =
Darkness,=20
    salvation from the flood of ignorance. <EM>Latifat Sirr =
as-Sirr</EM>, the=20
    station of the Secret of the Secret, is under two Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17>s: =
Ibraham&nbsp;=20
    and Masa , who represent Allah's Divine Presence on Earth. Allah =
made=20
    Ibraham&nbsp; the symbol of all His Khalifs on this Earth, as =
mentioned in=20
    the verse of the creation of mankind,<STRONG> "I will create a =
vicegerent on=20
    earth."</STRONG> [2:30]. Musa was blessed with hearing and speaking =
to Allah=20
    which are the two essential attributes of knowledge.</P>
    <P><EM>"Latifat al-khafa</EM>, the Hidden Station, is under =
Sayyidina casa .=20
    Because of his relationship with Hidden Knowledge, he represents =
spiritual=20
    understanding.</P>
    <P>"<EM>Latifat al-akhfa</EM>, the Most Hidden Station, is under the =
Reality=20
    of Sayyidina Muhammad , because he was granted a station high above =
that of=20
    all other Prophet <IMG =
src=3D"http://www.naqshbandi.org/images/salla.gif"=20
    width=3D17>s and messengers. He was the one who was raised up, in =
the Night of=20
    Ascension, to the Divine Presence. This is represented by the=20
    <EM>Kalima</EM> (Sacred Phrase), because there is no <EM>la ilaha=20
    illallah</EM> without <EM>Muhammadun Rasalullah</EM>.</P>
    <P>"The lights of these stations have been shown to me. The light of =
the=20
    Heart is a yellow hue; the light of the Secret is red; the light of =
the=20
    Secret of the Secret is white; the light of the Hidden Station is =
green; and=20
    the light of the Most Hidden Station is black."</P>
    <P>"These Five Stations are the center of the Nine Points, which =
represent=20
    the locus of Revelation and Inspiration of the Divine Presence in =
the heart=20
    of the human being. These Nine Points are located on the chest of =
each=20
    person and they represent nine different hidden states in every =
human being.=20
    Every state is connected to a saint, who has the authority to =
control that=20
    point.</P>
    <P>"If the seeker in the Naqshbandi Way is able to unveil and to =
make=20
    spiritual contact with the authorized master controlling these =
points, he=20
    may be given knowledge of and power to use these nine points.</P>
    <P>"The conditions related to opening these nine points can only be =
alluded=20
    to obliquely. The first station involves the power of imprisoning =
the ego.=20
    The key to the second state is Dhikr with<EM> la ilaha =
illallah</EM>. The=20
    third state consists in witnessing the engraving of Allah's name on =
the=20
    heart (<EM>naqsh</EM>). The fourth state relates to the meaning of =
that=20
    engraving on the heart. The fifth state is to imprint the engraving =
with=20
    your dhikr. In the sixth state the heart is made to stop pumping at =
will and=20
    to start pumping at will. The seventh state is to be aware of the =
number of=20
    times one stops the heart from pumping and the number of times one =
restores=20
    the pumping of the heart.</P>
    <P>"In the eighth state one mentions the phrase Muhammadun =
Rasulullah in=20
    every cessation of the heart and every restoration of its pumping. =
The ninth=20
    stage is to return to your Cave, as Allah mentioned in Surat =
al-Kahf,=20
    <STRONG>"When ye turn away from them and the things they worship =
other than=20
    Allah, betake yourself to the Cave: your Lord will shower His =
mercies on=20
    you..."</STRONG> [18:16].</P>
    <P>"The Cave is the Divine Presence. Here one utters the cherished =
prayer of=20
    the Prophet <IMG src=3D"http://www.naqshbandi.org/images/salla.gif" =
width=3D17>:=20
    'O God, You are my destination and Your Pleasure is what I seek.' =
The heart,=20
    as it cycles between the cessation and restoration of its pumping, =
is=20
    existing at the level of the Essence of the Divine Presence. Because =
that=20
    Divine Essence is the source of all created being, that heart will =
be at one=20
    with every minutest creation in this universe. The heart which has =
reached=20
    the secrets of the nine points will be able to see everything, hear=20
    everything, know everything, taste everything, sense everything, =
'Until He=20
    will be the ears with which he hears, the eyes with which he sees, =
the=20
    tongue with which he speaks, the hand with which he grasps, and the =
feet=20
    with which he walks. He will be Lordly, he only need say to a thing =
Be! and=20
    it will be.'"</P></BLOCKQUOTE></BLOCKQUOTE>
<H4>Shaykh Sharafuddin's Will</H4>
<P>In the last days of Shaykh Sharafuddin's life, he wrote his will and =
gave it=20
to Shaykh `Abdullah. He predicted at that time, "After I die, an =
opportunity=20
will come for you to leave Turkey. When that opportunity comes you must =
take it,=20
because your duty does not lie here but outside Turkey."</P>
<P>Shaykh `Abdullah (q) had two daughters from his wife&nbsp; Halima, =
the eldest=20
was named Rabi`a and the younger Madiha. Nine of his children have not =
survived.=20
After his Shaykh passed away, a delegation came to him from King Faruq =
of Egypt=20
to convey the condolences of the King, as Shaykh Sharafuddin (q) had =
many=20
followers in Egypt. One of the princes who came with the delegation saw =
his=20
daughter Madiha. He immediately felt attracted to her and asked to marry =

her.</P>
<P>Shaykh `Abdullah realized that this was the opportunity to leave =
Turkey that=20
his Shaykh had foretold. He immediately accepted the proposal, and with =
his=20
daughter's compliance the marriage quickly took place. Soon after that =
he=20
received an invitation from his daughter's new husband to come to Egypt. =
He=20
said:</P>
<BLOCKQUOTE>
  <BLOCKQUOTE>
    <P>"I went to Egypt and stayed with my daughter. The relationship =
between=20
    her and her husband was not good. After some time the marriage =
failed and=20
    ended in divorce. I took my Shaykh's advice to use that opportunity. =
I=20
    boarded a ship with my wife and daughters in Alexandria and sailed =
to=20
    Latakia. From Latakia I went to Aleppo, where I landed with only ten =

    piastres [about 10 cents] in my pocket, and no other worldly =
possessions=20
    with me. I went to the mosque to pray Maghrib with my daughters and =
my wife.=20
    There a man approached me and said to me, 'O my Shaykh, please be my =
guest.'=20
    He took me and my family and he hosted us. I consider this to be one =
of my=20
    Shaykh's miracles, which took us from Egypt to Aleppo where Allah =
opened a=20
    door for us."</P></BLOCKQUOTE></BLOCKQUOTE>
<P>He stayed some time in Aleppo, where people were honored to have him. =

Scholars came to sit and listen to him, and they were fascinated with =
his=20
speeches and his knowledge. They called him the Reviver of the =
Religion.</P>
<P>From there he moved to&nbsp; oms, where he visited the mosque and =
tomb of the=20
Companion of the Prophet <IMG =
src=3D"http://www.naqshbandi.org/images/salla.gif"=20
width=3D17>, Khalid ibn al-Walid (r). He stayed briefly in&nbsp; oms. He =
moved to=20
Damascus, in the Midan District, near the tomb of Sa`d ad-Din Jibawi, a =
saint=20
from the family of the Prophet <IMG=20
src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> . There =
he=20
established the first zawiya for the branch of the Naqshbandi Order =
which had=20
gone to Daghestan. With him the Golden Chain of the Naqshbandi Order =
which had=20
gone from Damascus to India, Baghdad, and Daghestan, now returned to=20
Damascus.</P>
<P>His two daughters were married, Rabiha had four children, three girls =
and one=20
boy. Madiha was married to Shaykh Tawfiq al-Hibri, one of the great =
Islamic=20
scholars of Lebanon. </P>
<P>Soon people began to crowd into his zawiya. They arrived there from =
all over=20
the city: Sufis, government people, businessmen, and common people. =
Murids were=20
coming every day to sit at the door of his khaniqah. Daily they served =
food to=20
hundreds, many of whom also slept there.</P>
<P>Then he received a spiritual order to move to the Mountain of Qasyun. =
It is=20
the highest point in Damascus, from whose vantage the entire city can be =
viewed.=20
With the help of his two senior murids, Shaykh Muhammad Nazim `Adil and=20
Shaykh&nbsp;Husayn `Ali, he built a house. This house and the mosque =
next to it=20
still stand, and the mosque is the site of his maqam (tomb). He saw in a =
vision,=20
while he was building the mosque, that the Prophet <IMG=20
src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17>, with =
Shah Naqshband=20
and Sayyidina Ahmad al-Faruqi, came and put posts to mark the shape and =
location=20
of the walls of the mosque. As soon as the vision ended, the markers =
were=20
visible, and everyone present saw them. At that mosque, over the years, =
hundreds=20
of thousands of visitors were received: for healing, for prayers, for =
training,=20
for all kinds of external and internal knowledge.</P>
<P>Many times he was ordered by the Prophet <IMG=20
src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17> &nbsp; to =
go into=20
more seclusions. These seclusions varied in length from 40 days to one =
year. He=20
went into over twenty seclusions during his lifetime. Some of these =
seclusions=20
were made in Damascus, some in Jordan, some in Baghdad, at the tomb of =
Sayyidina=20
`Abdul Qadir Jilani, and many were in Madinah. With each seclusion, his=20
spiritual power and rank were amplified.</P>
<P>One time he sent a message to Sharif `Abdullah, who was the King of =
Jordan=20
and one of his murids, via Mawlana Shaykh Nazim (q), telling him, "Don't =
go and=20
pray in congregation, especially on a Friday, because I had a vision =
that you=20
will be killed." That message was given to Sharif `Abdullah, but he did =
not heed=20
the warning. The next week he was killed as he left the Friday =
congregational=20
prayers.</P>
<P>Years later a cousin of ours was caught by accident in gunfire in =
Beirut. He=20
was taken for emergency surgery. We went to visit our Grandshaykh, =
terrified for=20
his condition. As soon as we walked in and before we could speak he said =
to us,=20
"Go back! It was written that he would die, but with my prayers he will =
live.=20
The operation he is going through will succeeed." When we returned, our =
cousin=20
was in a coma and they were taking him to surgery. We informed his =
mother of=20
what Grandshaykh had said to give her hope. The next day our cousin =
regained=20
consciousness.</P>
<P>He said, "I saw Grandshaykh coming to me and doing surgery on me; and =
that is=20
what saved me."</P>
<P>Shaykh `Abdullah (q) often talked about foreordained things (qada'). =
He=20
said,</P>
<BLOCKQUOTE>
  <BLOCKQUOTE>
    <P>"It is known that there are two types of destiny. The first kind =
of=20
    destiny is termed qada'an mucallaq, which means Suspended or Mutable =

    Destiny. It is written on the lawh al-mahfudh (the Preserved =
Tablet). This=20
    will vary according to will and behavior, cause and effect. All =
saints can=20
    change this kind of destiny for their murids, in order to train them =
and to=20
    influence their destiny by changing their actions and behavior. The=20
    authority to change the Mutable Destiny is given to the Shaykhs for =
their=20
    murids because they are connected to each other by Divine Will.</P>
    <P>"The second type of destiny is contained in Umm al-Kitab, the =
Mother of=20
    the Book, as mentioned in the ayat: yamhullahu ma yasha'u wa =
yuthbit, wa=20
    cindahu Umm ul-kitab [13:39] ("Allah blots out or confirms what He =
pleases:=20
    with Him is the Mother of the Book"), and is called qada'an mubram, =
which=20
    means Fixed Destiny. Saints never interfere in that Fixed Destiny, =
which is=20
    in the Hand of the Creator.</P>
    <P>"Allah gave the authority to change the Fixed Destiny only to the =
Nine=20
    Saints who are at the highest level in the Divine Presence, by =
permission=20
    from the Prophet <IMG =
src=3D"http://www.naqshbandi.org/images/salla.gif"=20
    width=3D17>&nbsp; who is first to take that power from Allah. They =
control the=20
    Nine Points of human consciousness related to the different stages =
of the=20
    Ascent of an Individual on his path to the Divine Presence. Allah =
gave these=20
    Nine Saints, whose number has not changed from the time of the =
Prophet <IMG=20
    src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17>&nbsp; =
until=20
    today, the power to use Sultan adh-dhikr, the Greatest =
Remembrance.</P>
    <P>"Everyone knows that Dhikr is primarily the repetition of la =
ilaha=20
    illallah, and that is what is practiced by all tariqats, including =
the=20
    Naqshbandiyya. But the Sultan adh-dhikr is a completely different =
type of=20
    Dhikr.</P>
    <P>"Allah said, Inna nahnu nazzalna-dh-dhikra wa inna lahu =
la-hafidhun=20
    [15:9], "We have revealed the Dhikr, and we are the One to protect =
that=20
    Dhikr in you." The Dhikr mentioned here is the Holy Qur'an. The =
Dhikr of=20
    these nine saints, besides la ilaha illallah, is the Secret of the =
Holy=20
    Qur'an. They recite the Qur'an, not as we recite it reading from =
beginning=20
    to end, but they recite it with all its secrets and inner realities. =
Because=20
    Allah said, wa la ratbin wa la yabisin illa fa kitabin mubeen [6:59] =
"Nor is=20
    there anything fresh or dry but is inscribed in a clear Record." =
None of=20
    God's creations in all the created universes has not been mentioned =
already,=20
    with all its secrets, in the Clear Book, the Qur'an.</P>
    <P>"The saint reciting the Qur'an in Sultan adh-Dhikr is therefore =
reciting=20
    it with all the secrets of every creation, from beginning to end. =
Allah gave=20
    every letter of the Qur'an, according to the Nine Highest Masters of =
the=20
    Naqshbandi Order [this was the first time the Shaykh ever mentioned =
this=20
    secret], twelve thousand knowledges. The Qur'an contains around =
600,000=20
    letters, so for every letter, these saints are able to take 12,000=20
    knowledges!</P>
    <P>"Each of these nine saints differs from the other in his level as =
well.=20
    We may see that one of them, for example, was able to recite the =
Holy Qur'an=20
    by the power of Sultan adh-Dhikr, which is to grasp 12,000 meanings =
on every=20
    letter, only once in his life. Another was able to recite it three =
times in=20
    his life. The third was able to do it nine times in his life. =
Another was=20
    able to recite it 99 times in his life.</P>
    <P>"This secret differed from one saint to another. Shah Naqshband =
(q) was=20
    able to do it 999 times in his life. Our Master Ahmad al-Faraqi was =
able to=20
    recite it 9,999 times in his life. Shaykh Sharafuddin was able to =
recite it=20
    19,999 times."</P></BLOCKQUOTE></BLOCKQUOTE>
<P>Here Shaykh `Abdullah stopped. Shaykh Nazim said, "In every breath=20
Grandshaykh `Abdullah Daghestani was exhaling with Sultan adh-Dhikr and =
inhaling=20
with Sultan adh-Dhikr. He used to complete the secret of Qur'an twice in =
every=20
breath."</P>
<H4><A name=3D"A Meeting With John Bennett">A Meeting With John =
Bennett</A></H4>
<P>Among the many visitors and seekers at the door of Grandshaykh was =
the=20
Englishman, John G. Bennett. In several of his books he recounts his =
meetings=20
with Shaykh `Abdullah. Following is part of his accounts compiled from=20
Concerning Subud and Witness.<IMG height=3D169 hspace=3D0=20
src=3D"http://www.naqshbandi.org/library/safety/bennett2.jpg" =
width=3D210=20
align=3Dright></P>
<P>Bennett writes in Concerning Subud: "Shaykh Abdullah is a true saint =
in whom=20
one feels an immediate complete trust." He elaborates in more detail =
about their=20
meeting in Witness:</P>
<BLOCKQUOTE>
  <BLOCKQUOTE>
    <P>"The Shaykh was waiting for me on the roof of his house. It was =
high up=20
    above the city, commanding a superb panorama... I felt at ease from =
the=20
    start, and very soon I experienced a great happiness that seemed to =
fill the=20
    place. I knew that I was in the presence of a really good man.</P>
    <P>"After the usual salutations, and compliments of the excellence =
of my=20
    Turkish, he astonished me by saying: 'Why did you not bring the lady =
sister=20
    who is with you? I have a message for her as well as you.' It seemed =

    unlikely that anyone could have told him about Elizabeth. We had =
walked=20
    straight to his house, and the Dadji, my guide, had left me at the =
door=20
    without speaking to anyone. I replied that as he was a Muslim, I did =
not=20
    think he would wish to speak with a woman. He said very simply: 'Why =
not?=20
    Rules and customs are for the protection of the foolish; they do not =
concern=20
    me. Next time you pass through Damascus, will you bring her to me?' =
I=20
    promised to do so if the opportunity came.</P>
    <P>"We sat for a long time in silence, watching the ancient city. =
When he=20
    began to speak, I found it hard to come out of the deep reverie into =
which I=20
    had fallen. He was saying: 'I was expecting someone today, but I did =
not=20
    know it would be you. A few nights ago an angel came to my room and =
told me=20
    that you would come to visit me and I was to give you three =
messages. You=20
    have asked God for guidance about your wife. She is in God's =
keeping. You=20
    have tried to help her, but this was wrong. You disturb the work =
that God is=20
    doing in her soul. There is no cause for anxiety about her, but it =
is=20
    useless for you to try to understand. The second message concerns =
your=20
    house. You have asked God for guidance as to whether you should go =
your way=20
    or follow others. You must trust yourself. You will be persecuted by =
the=20
    Armenians, but you must not be afraid. You have to attract many =
people to=20
    you and you must not hesitate even if other people are angry.'</P>
    <P>"He fell silent again. I was astonished at the two messages, for =
it was=20
    true that I had prayed for guidance on just those two =
questions...</P>
    <P>"'The most important message is the last. You must know that =
there is=20
    great wickedness in the world. People have given themselves over to =
the=20
    worship of material things, and they have lost the will and the =
power to=20
    worship God. God has always sent Messengers to show the way out of =
such=20
    situations, and He has again done so in our present age. A Messenger =
is=20
    already on earth, and his identity known to many. Before long he =
will come=20
    to the West. Men have been chosen to prepare the way for him... It =
was shown=20
    to me that you are one of those chosen to prepare the way... The =
Messenger=20
    will come to your country and even to your house...'</P>
    <P>"'You should never cease to worship God, only you must not show =
it.=20
    Outwardly you must behave as others do. God has appointed two angels =
to take=20
    care of you. One will guide and direct you so that you will no =
longer make=20
    mistakes as before. The other will perform the religious duties that =
you=20
    cannot do for yourself.</P>
    <P>"'I advise you frequently to repeat in your heart the words, La =
ilahe il=20
    Allah, which means surrender to God alone.' When I said that this =
was the=20
    Muslim profession of faith, he replied that it is as much Christian =
as=20
    Muslim, for the foundation of all religion is that man should not =
follow his=20
    own will, but the will of God..."</P></BLOCKQUOTE></BLOCKQUOTE>
<H4>His Passing From This Life</H4>
<P>We observed many wondrous events with our Grandshaykh. His life was =
full of=20
beneficent activity. He was always smiling, and never angry. He had no =
income,=20
yet the food was always abundant in his house. How was he supported, was =
the=20
question in the mind of everyone. People would show up unannounced until =
they=20
sometimes numbered 200, but they would find food prepared and ready for =
them. We=20
always used to wonder, "Where did that rice and bread and meat come =
from?"</P>
<P>I rarely saw him sleep at night. During the day he was always =
receiving=20
people, and at night he was always sitting in his special room, reading =
Qur'an,=20
reading Dala'il al-Khayrat, doing his personal dhikr or reading praises =
on the=20
Prophet <IMG src=3D"http://www.naqshbandi.org/images/salla.gif" =
width=3D17> . He=20
used to pray after midnight until the dawn. He helped the needy as much =
as he=20
was able and he sheltered many homeless in his mosque. He served =
humanity. The=20
tongue is helpless to describe his good manners and good =
characteristics.</P>
<P>Until one day came in 1973, when he said, "The Prophet <IMG=20
src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17>&nbsp; is =
calling me.=20
I have to go and see him. He told me, 'You cannot come to me until you =
have an=20
operation on your eye,'" referring to the shortsightedness in his left =
eye. He=20
was hinting to us that he was going to pass on but we were not able to =
accept=20
that hint. He was alive in us and alive in all those who knew him, even =
the cats=20
that were always around him.</P>
<P>After he went for the eye surgery, he stopped eating. We begged him =
to eat,=20
but he refused saying, 'I am in complete seclusion, because the Prophet =
<IMG=20
src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17>&nbsp; is =
calling me.'=20
He would only accept dry bread softened by soaking in water, once a day. =
He=20
said, 'I don't want to live any longer, I want to go to join my Prophet =
<IMG=20
src=3D"http://www.naqshbandi.org/images/salla.gif" width=3D17>&nbsp; and =
to be with=20
him. He is calling me, Allah is calling me.' This was like a thunderbolt =
for us,=20
but still we could not believe it. Then he wrote his will and said, =
'Next Sunday=20
I am going to pass on.' It was the September 30th, 1973 CE, the 4th of =
Ramadan,=20
1393 H. Everyone was surprised and fearful awaiting that day to see if =
it would=20
happen.</P>
<P>It was ten o'clock on the Sunday that he had predicted and we were =
sitting in=20
his room. He said to me, "Feel my pulse." I felt his pulse and it was =
over 150.=20
Then he said, "O my son, these are the last seconds of my life. I don't =
want=20
anyone here. Everyone must leave and go to the big meeting room." There =
were=20
only ten of us inside the room. At that moment two doctors arrived: one =
was my=20
brother and the other a friend. Both were surgeons. Grandshaykh did not =
allow=20
anyone other than family in the room.</P>
<P>We heard his daughter cry out, "My father has died, my father has =
died." We=20
all ran into the room and we saw that Grandshaykh was not moving. =
Quickly my=20
brother took his pulse and his blood pressure, but they were not =
detectable. He=20
ran hysterically to the car to get a syringe with medicine, returning =
minutes=20
later. He re-entered in the same manner, wanting to inject the Shaykh in =
his=20
heart to try to restart its pumping. The other doctor said, "What are =
you doing?=20
The Shaykh has been dead for over seven minutes. Stop your foolishness." =
But he=20
wouldn't stop and insisted on going ahead with the injection.</P>
<P>Then Grandshaykh opened his eyes, put his hand up and said in =
Turkish:=20
"Burak!" which means, "Stop!"</P>
<P>Everyone was shocked. They had never heard the dead speak before. I =
will=20
never forget this in all my life. All those present, professors and =
doctors,=20
will never forget either. After that my brother put his instruments =
away. We=20
stood there in shock, not knowing what to say. Was he dead or not? Was =
he simply=20
veiling himself to return shortly? That is the secret Allah gave to His =
Lovers=20
and Saints who travel in His Kingdom, in His Love, in His Secrets. It =
was an=20
unforgettable day.</P>
<P>The news of his passing was like a tremendous tornado, whirling =
through=20
Damascus, Aleppo, Jordan, Beirut. People came from everywhere to him for =
one=20
last look. We washed him, and from his holy body came a very beautiful =
smell. We=20
prepared him for the funeral prayers and for burial the next day. All =
the=20
scholars of Damascus attended his funeral. Four hundred thousand people =
came to=20
his janaza prayers. People were lined up from his house to the Mosque of =
Ibn=20
`Arabi, where his body lay in state.</P>
<P>When we returned to his home after the janaza prayer we saw the =
coffin=20
gliding over the heads of people without any help from anyone, moving to =
his=20
mosque for its burial. It had taken us three hours to walk back from the =
Mosque=20
of Muhyiddin Ibn `Arabi to Grandshaykh's mosque, a trip which normally =
takes=20
twenty minutes because of the huge crowd in the streets.</P>
<P>Everyone was crying. They did not want the Shaykh to be buried. No =
one could=20
believe it and no one could accept it. It was enough to make us remember =
the=20
state of the Sahaba when Sayyidina Muhammad&nbsp; passed away. We =
understood why=20
Sayyidina `Umar (r), Sayyidina `Uthman (r) and Sayyidina `Ali (r) were =
not=20
accepting that the Prophet <IMG =
src=3D"http://www.naqshbandi.org/images/salla.gif"=20
width=3D17>&nbsp; had passed away. We underwent that same state, even =
wondering=20
how Sayyidina Abu Bakr (r) could not have felt the same.</P>
<P>All the government officials and scholars were at the mosque waiting =
to bury=20
him. A message was delivered to the imam from out of the blue saying, =
"Do not=20
bury Grandshaykh until Shaykh Nazim arrives." No one could believe it as =
there=20
had been no way to contact Shaykh Nazim, who was in Cyprus. There was no =
phone,=20
no fax machine, and even a telegram would have taken two days. No one =
accepted=20
that the message was real. But for the love of our Shaykh, we were happy =
to=20
postpone his burial and insisted to wait until Shaykh Nazim arrived.</P>
<P>It was Ramadan, everyone was fasting. The scholars and the crowd grew =

restless. People said they wanted to go. We told them they were free to =
go if=20
they wanted, but that we must wait. After some time most of the people =
left, and=20
only the most sincere followers of the Shaykh remained. Shortly before =
Maghrib=20
prayer time, Shaykh Nazim was seen climbing the stairs. How he arrived =
so=20
quickly no one knows. It remains a mystery to this day.</P>
<P>Shaykh Nazim brought Grandshaykh's body back into the mosque and =
prayed=20
janaza over him again. Then he ordered us all to go break our fast. He =
buried=20
him with his own hands. When he lifted the shroud from his face, we =
smelled the=20
sweet perfume of sandalwood, amber and musk the like of which we had =
never=20
smelled before. Then Shaykh Nazim asked us to go out. Only my brother =
and I=20
stayed, watching from the window to see what was happening inside.</P>
<P>He stood at the head of the grave, as if in prayer. Then in the blink =
of an=20
eye, Shaykh Nazim disappeared. This event added an extraordinary =
surprise to our=20
previous surprises. There were no words to express our feelings. Fifteen =
minutes=20
passed, and suddenly we saw Shaykh Nazim appear in the same place from =
which he=20
had disappeared. Then we ran to the door as he came out. He said, "What! =
Still=20
here? You didn't break your fast? Never mind, my company is better!" We =
went=20
down to break our fast with him. Shaykh Nazim returned that night to =
Beirut, and=20
took a plane back to Cyprus.</P>
<H4>His Predictions</H4>
<P>Grandshaykh `Abdullah ad-Daghestani (q), Naqeeb al-Ummah, may Allah =
bless his=20
soul, predicted many events, some of which have come to pass and some of =
which=20
we still await.</P>
<P>He said in 1966, "Next year there will be a war between the Israelis =
and the=20
Arabs. The Arabs will be defeated." He predicted that another war =
between Israel=20
and the Arabs would occur. Shortly before he passed away he said, "There =
will be=20
a big war within one month between the Israelis and Arabs." This came to =
pass.=20
On the third of October, three days after his passing, the Arabs and =
Israel=20
entered another war.</P>
<P>One time Grandshaykh's daughter, Madiha, was considering buying a =
house with=20
her husband in Beirut and Grandshaykh said, "No." She insisted, but =
still he=20
said, "No." She continued to insist but he was adamant and said: "Beirut =
is=20
going to be full of bloodshed. Every house is going to be affected by =
that=20
bloodshed and no one will escape its touch." He mentioned this in 1972, =
and it=20
began to happen in 1975. He told us before he passed away, "I see you in =

Tripoli, in the north of Lebanon." This was his way of suggesting that =
we move=20
away from Beirut. </P>
<DIV align=3Dcenter>
<CENTER>
<TABLE border=3D0>
  <TBODY>
  <TR>
    <TD>
      <P align=3Dright><STRONG>Grandshaykh Abdullah <BR>ad-Daghestani at =
over age=20
      85.</STRONG></P></TD>
    <TD><STRONG><IMG height=3D203=20
      src=3D"http://www.naqshbandi.org/images/shabdla2.jpg"=20
  width=3D151></STRONG></TD></TR></TBODY></TABLE></CENTER></DIV>
<P>On a related matter he said, "When John Bennett met me and confirmed =
his=20
shahada, he asked what he could do. I told him to keep his shahada =
secret.=20
Thereby he was able to bring many people in his homeland of England to =
take=20
shahada, and to interest them in spirituality."</P>
<P>He said, "I see England entering Islam." He predicted that a royal =
family in=20
Europe is going to support Islam, because in their bloodline is the =
blood of=20
Arabs. "This will draw them into spirituality and arouse in them an =
interest in=20
many faiths, and draw them towards the Divine Presence."</P>
<P>He said,</P>
<BLOCKQUOTE>
  <BLOCKQUOTE>
    <P>"China is under the authority of a great saint, who will be one =
of the=20
    greatest saints in the time of Mahdi&nbsp; and Jesus . His name is =
`Abdur=20
    Ra'uf al-Yamani. Through his influence China will sign an agreement =
with the=20
    West not to use its nuclear weapons. China will split into many =
different=20
    small countries. There will be problems in the Far East, in the =
Korean=20
    Peninsula, and a great power would intervene to stop that =
conflict."</P>
    <P>"A non-Arab Middle Eastern country will attack the Persian Gulf =
area,=20
    which will put the whole world into fear that the source of =
petroleum will=20
    be cut off."</P></BLOCKQUOTE></BLOCKQUOTE>
<P>He said, "Cairo is going to sink underwater." Later the Russians =
built the=20
Aswan Dam; it contains an enormous amount of water and has recently been =
found=20
to contain loose underpinnings which are eroding. He said, "Cyprus will =
sink=20
underwater, and Mount Olympus, near Bursa, will erupt. Under it are two=20
elements, gas and fire, which have until now been kept separate, and =
saints have=20
always prayed that these elements would not combine. From its explosion, =

hundreds of thousands of people will be wounded and become =
homeless."</P>
<BLOCKQUOTE>
  <BLOCKQUOTE>
    <P>"There will be a war in the Gulf Area where a huge fire will =
arise and=20
    involve the rest of the world."</P>
    <P>"Germany and England will lead the whole of Europe. In Germany =
there is a=20
    saint, assigned by Mahdi (as) and Jesus(as), who is to raise and =
train the=20
    people in spirituality. That saint is hidden, but he is among =
them."</P>
    <P>"There will be a big change in the approach of Arabs to politics, =
and one=20
    powerful regime is going to change to a better way of=20
  government."</P></BLOCKQUOTE></BLOCKQUOTE>
<P>Before he passed away, in a private meeting with some of his closest =
murids,=20
he said, "There will be peace, and America will be the one leading the =
talks for=20
peace, which will end the war between the Arabs and Israel. This is =
going to=20
happen. The sign of it is the collapse of Communism and the splitting of =
the=20
Russian Empire into many parts. There will be no power in this world, =
except for=20
America. Most Arab governments will turn to the Americans. The conflict =
will=20
completely quiet down, and Arabs and Israelis will live in peace. Slowly =
every=20
conflict on the earth will be put to an end, and everywhere there will =
be peace.=20
America will lead that. Everyone will be happy and no one will expect =
war to=20
ever occur again.</P>
<P>Suddenly, in the midst of peace, an attack will be made on Turkey =
from a=20
neighboring country and a war will start, followed by an invasion of =
Turkey by a=20
close neighboring country. This will threaten the U.S. bases in Turkey =
and will=20
cause a greater battle to ensue. This will result in a great disaster on =
earth=20
and a horrible war. During the course of the war, Mahdi (as) will come =
forth and=20
Jesus (as) will return. His purpose will be to bring spirituality, peace =
and=20
justice and to overcome tyranny, fear and terror. Love and happiness and =
peace=20
will fill this earth, with the power of Mahdi (as) and Jesus (as), by =
the Will=20
of Allah Almighty."</P>
<P>The Secret of the Golden Chain was passed to the Sun of Suns, the =
Leader of=20
Those Brought Near, the Discoverer of Secrets, <A=20
href=3D"http://www.naqshbandi.org/chain/40.htm">Shaykh Muhammad Nazim =
`Adil=20
al-Qubrusi ar-Rabbani an-Naqshbandi al-Haqqani =
(q).</A></P></FONT>
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